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Scripture commentary for Friday of the 15th Week in Ordinary Time

Today’s Readings from the US Conference of Catholic Bishops

The field of grain that Jesus and his disciples were going through was probably wheat. They would rub the grains in their hands to free them from the outer shell so they could eat them. They did this on the Sabbath which was the day of rest. The Pharisees were always on the watch to find something to condemn Jesus. They pointed out to him that his disciples were breaking the Sabbath day of rest by their actions: “…on the seventh day you must rest even during the seasons of plowing and harvesting” (Ex 34:21). They were overly strict when they considered the disciples to be harvesting the wheat. The law also said, “When you go through your neighbor’s grain field, you may pluck some of the ears with your hands, but do not put a sickle to your neighbor’s grain” (Deut 23:26).

We must be careful not to be overly strict in interpreting God’s laws. Having compassion for others’ needs is also important. That is also a requirement of God’s law: “Love is the fulfillment of the law” (Rom 13:10).

In attempting to loosen up the Pharisees from being overly strict, Jesus pointed out to them an incident in King David’s life when he and his men ate “the bread of offering” which only the priests could lawfully eat (1 Sam 21:1-7). This was allowable because David and his men were hungry—just as were Jesus’ disciples. Jesus also pointed out that for a special reason the priests break the Sabbath law in order to minister in the temple. In doing this sacred work they were perfectly innocent of any wrongdoing.

What did Jesus mean when he said, “…something greater than the Temple is here?” Jesus is the new and greater Temple of God (Jn 2:19). If the priests of the Old Testament could serve in the Temple on the Sabbath and remain guiltless, so can Jesus’ disciples work with Jesus on the Sabbath and remain sinless.

External sacrifices are meaningless when the heart of a person is not in them. The sacrifice must be an expression of the heart’s desire for it to have worth and be acceptable to God.

The Pharisees focused too much on the extra rules they added on to the law to the detriment of the respect and mercy due to persons. Jesus is saying that they need to start having merciful hearts for people and their human needs. They ought to focus their concern more in that direction than trying to catch them breaking the endless rules that they fabricated. They need to be more humane in their treatment of others. Jesus quotes Hosea 6:6 to show that God’s word supports his interpretation and reason for acting the way he did: God desires mercy.

As a Son of Man (who is also divine: Dan 7:13-14) Jesus has the authority to interpret the law: he interprets it in a merciful way. The Sabbath law does not oblige a person to go hungry in order to keep it.

From comelordjesus.com

Pope sends condolences to victims of WYD bus crash

(Vatican Radio) “His Holiness Pope Francis shares wholeheartedly in the pain of the families afflicted by the death of one of their own, and in that of the leaders and organizers of the group.”
Pope Francis learned on Thursday of a tragic accident in French Guiana. A bus carrying young people to World Youth Day was hit head-on by a truck, leaving one young Parisian girl dead, and three other people in critical condition.

In a message of condolence sent by Cardinal Tarcisio Bertone on the Pope’s behalf to the Bishop of Cayenne, the capital of French Guyana, the Holy Father assured all those involved in the accident of his prayers, and expressed his deepest sympathy for the victims, as well as for the rescue workers and all those around them. Pope Francis sent a special Apostolic Blessing to all those affected by the tragedy.

The accident occurred about sixty kilometres from Saint-Laurent du Maroni, on the main road connecting the city to Cayenne. The cause of the accident is not yet known.
On Thursday evening, Cardinal Andre Vingt-Trois, the Archbishop of Paris, will lead a prayer vigil organised by the victims’ parish in France; while in French Guyana, the Bishop of Cayenne will offer Mass at the Cathedral.

Vatican Radio

Let us pray for these folks, too! The Concho Padre

News Briefs, July 16

Catholic News Service is the official news agency of the US Conference of Catholic Bishops. They publish a daily News Briefs. Read today’s.

The Concho Padre

Comments on the readings for Tuesday of the 15th Week in Ordinary Time

Today’s Readings

Indifference is generally defined as a lack of interest or concern. But the degree of it depends on the situation and the circumstances.

Indifference to untidiness of our work station is not the same as indifference to an act of evil or wickedness.

In the 1st reading, the mother of Moses could just be indifferent and lamented that God was not protecting His people by letting the Egyptians kill their baby boys.

But she did something to protect her baby from the impending evil.

Similarly the adult Moses did not look away or was indifferent to the violence an Egyptian inflicted on his countryman.

In the gospel, Jesus made a pointed reproach on the indifference of the towns of Chorazin and Bethsaida and Capernaum.

Indifference is a sign of internal decay and as such the three cities mentioned in gospel are now in ruins.

Indifference is also a sign that our faith is decaying and that we are not sensitive to the promptings of God in our hearts.

May our hearts be softened by God’s love and may we be aware of the needs of others around us.

“All that is necessary for the triumph of evil is that good men do nothing.” (Edmund Burke)

Commentary by Father Stephen Yim

The Concho Padre

Commentary on the Sunday Readings for July 14

Here is Word to Life from Catholic News Service

Gospel – 15th Sunday in Ordinary Time

Gospel Lk 10:25-37

There was a scholar of the law who stood up to test him and said,
“Teacher, what must I do to inherit eternal life?”
Jesus said to him, “What is written in the law?
How do you read it?”
He said in reply,
“You shall love the Lord, your God,
with all your heart,
with all your being,
with all your strength,
and with all your mind,
and your neighbor as yourself.”
He replied to him, “You have answered correctly;
do this and you will live.”

But because he wished to justify himself, he said to Jesus,
“And who is my neighbor?”
Jesus replied,
“A man fell victim to robbers
as he went down from Jerusalem to Jericho.
They stripped and beat him and went off leaving him half-dead.
A priest happened to be going down that road,
but when he saw him, he passed by on the opposite side.
Likewise a Levite came to the place,
and when he saw him, he passed by on the opposite side.
But a Samaritan traveler who came upon him
was moved with compassion at the sight.
He approached the victim,
poured oil and wine over his wounds and bandaged them.
Then he lifted him up on his own animal,
took him to an inn, and cared for him.
The next day he took out two silver coins
and gave them to the innkeeper with the instruction,
‘Take care of him.
If you spend more than what I have given you,
I shall repay you on my way back.’
Which of these three, in your opinion,
was neighbor to the robbers’ victim?”
He answered, “The one who treated him with mercy.”
Jesus said to him, “Go and do likewise.”

Thoughts on the readings for Friday of the 14th Week in Ordinary Time

Today’s Readings

Imagine what was going through the minds of the Twelve. Jesus calls them to leave their work to follow Him. Then He gives them their job description (yesterday) – they were to cure the sick, raise the dead to life and drive out demons. They probably thought, “How can we do this?”

Now in today’s Gospel, Jesus tells them, “I am sending you like sheep among wolves.” You will be scourged, hated and persecuted.

Now, I don’t know about you, but I think I would be ready to run at that moment. I am being called from what I know and from my comfort zone. I am being asked to do things that seem humanly impossible. Now I’m being told that this will lead to persecution.

Why would these men continue on the mission? It was because they had met the person of Jesus, the Messiah, God-with-us. He was worth leaving everything behind. He was worth being scourged, hated and persecuted. He was worth dying for.

(Taken from somewhere on the net, but I can’t remember where!)

Knights of Columbus to help the people of West, Texas

The Knights of Columbus will send $170,000 to the town of West, Texas, which suffered a fertilizer plant explosion on April 17 that killed 15, injured 160 and damaged or destroyed 150 buildings, according to a press release.

The money is in addition to the $10,000 donated immediately after the explosion to the town, which has 2,800 residents.

The Knights said the money will be disbursed as follows:

–$50,000 to St. Mary’s Catholic School in West for tuition aid and for subsidies to affected or displaced students.

–$50,000 to the West Independent School District to repair damage and to buy a truck.

–$70,000 to buy mattresses for 100 affected families as part of the St. Vincent de Paul Society’s “House in a Box” program, which provides beds, linens and cooking and eating utensils to those affected by the blast.

In addition, Knights of Columbus Council 2305 in West and nearby councils helped in the recovery efforts and volunteered with House in a Box, the release said.

“Our thoughts and prayers continue to be with those who lost so much in this tragedy,” said Supreme Knight Carl Anderson. “It is heartening that in the face of this tragedy, so many good people stepped forward to help their neighbors in need, and we are grateful for the support of our Knights and all those who donated time or money to help the people of West to rebuild their lives.”

The K of C, based in New Haven, is the world’s largest Roman Catholic fraternal organization with more than 1.8 million members worldwide. Last year, Knights donated more than $167 million and 70 million hours to charitable causes, the release said.

The Concho Padre

Thoughts about today’s readings

Read today’s readings.

Jesus is still talking with his disciples on their role as Apostles. He basically tells them what to do and say.

Their most important message is to proclaim that the Kingdom of God is at hand. That kingdom is, of course, present in Jesus, and it will also be present in the Apostles who are called to do the same things that Jesus is doing.

In this day and age, all of us are also called to proclaim the kingship of God by our words and actions. The Church itself is called to bring healing to people where it is needed.

There are so many different things affecting peoples’ lives and breaking their spirit, that we must acknowledge that there is a lot of work to be done for them in the name of Christ. Each of us is called, but we must respond in our own way, at our own pace, using the gifts that have been given to us, and acknowledging our own situation in life at this time.

Jesus tells the Apostles to travel lightly. This sort of put into my mind the words of Pope Francis just last weekend, when he was addressing seminarians and novices in a special gathering at the Vatican. The Pope told them not to have the latest cell phones and the finest cars. He said that these things are important tools, but that the true disciple will only have what is necessary to proclaim the Good News. Extravagance is not a good evangelizing method.

I guess if we wanted to have some type of modern model for what Jesus is requesting of his followers, I think it would the Missionaries of Charity, founded by Blessed Mother Teresa of Calcutta. To this day, the Sisters follow the theological life of poverty, chastity, and obedience. In their ministry they may have to use some of the modern tools, but their main work remains to serve the poorest of the poor, the homeless, the sick, the rejected. Mother Teresa once said that “I do own things but they do not own me.”

How many of us could say the same thing about some of our possessions? This is where Mother Teresa and her Sisters are so different from us!

We might ask ourselves two questions as we ponder the readings for today. Where is our real security? What kind of service and hospitality do we give to others in need?

The Concho Padre

About the Feast of St. Benedict

It is unfortunate that no contemporary biography was written of a man who has exercised the greatest influence on monasticism in the West. Benedict is well recognized in the later Dialogues of St. Gregory, but these are sketches to illustrate miraculous elements of his career.
Benedict was born into a distinguished family in central Italy, studied at Rome and early in life was drawn to the monastic life. At first he became a hermit, leaving a depressing world—pagan armies on the march, the Church torn by schism, people suffering from war, morality at a low ebb.

He soon realized that he could not live a hidden life in a small town any better than in a large city, so he withdrew to a cave high in the mountains for three years. Some monks chose him as their leader for a while, but found his strictness not to their taste. Still, the shift from hermit to community life had begun for him. He had an idea of gathering various families of monks into one “Grand Monastery” to give them the benefit of unity, fraternity, permanent worship in one house. Finally he began to build what was to become one of the most famous monasteries in the world—Monte Cassino, commanding three narrow valleys running toward the mountains north of Naples.

The Rule that gradually developed prescribed a life of liturgical prayer, study, manual labor and living together in community under a common father (abbot). Benedictine asceticism is known for its moderation, and Benedictine charity has always shown concern for the people in the surrounding countryside. In the course of the Middle Ages, all monasticism in the West was gradually brought under the Rule of St. Benedict.

Today the Benedictine family is represented by two branches: the Benedictine Federation and the Cistercians.

From americancatholic.org

The Concho Padre