Gospel Mk 6:17-29
Herod was the one who had John the Baptist arrested and bound in prison
on account of Herodias,
the wife of his brother Philip, whom he had married.
John had said to Herod,
“It is not lawful for you to have your brother’s wife.”
Herodias harbored a grudge against him
and wanted to kill him but was unable to do so.
Herod feared John, knowing him to be a righteous and holy man,
and kept him in custody.
When he heard him speak he was very much perplexed,
yet he liked to listen to him.
She had an opportunity one day when Herod, on his birthday,
gave a banquet for his courtiers,
his military officers, and the leading men of Galilee.
Herodias’ own daughter came in
and performed a dance that delighted Herod and his guests.
The king said to the girl,
“Ask of me whatever you wish and I will grant it to you.”
He even swore many things to her,
“I will grant you whatever you ask of me,
even to half of my kingdom.”
She went out and said to her mother,
“What shall I ask for?”
She replied, “The head of John the Baptist.”
The girl hurried back to the king’s presence and made her request,
“I want you to give me at once
on a platter the head of John the Baptist.”
The king was deeply distressed,
but because of his oaths and the guests
he did not wish to break his word to her.
So he promptly dispatched an executioner with orders
to bring back his head.
He went off and beheaded him in the prison.
He brought in the head on a platter and gave it to the girl.
The girl in turn gave it to her mother.
When his disciples heard about it,
they came and took his body and laid it in a tomb.
THE CONCHO PADRE POST 
Tuesday of the First Week in Advent – Reflections
Today we also celebrate the Memorial of St. Francis Xavier, priest and missionary
Read today’s readings from the US Conference of Catholic Bishops
Here we are, on the second weekday of Advent, and therefore on the second weekday of the new Liturgical year, 2013-2014. This third day of Advent builds wonderfully on the visions of the readings for the First Sunday and Monday of Advent, visions of universal peace and restoration, beginning with the restoration of the tribes of Israel, then reaching out to all the nations of the world.
Like most of the readings during this special season of Advent, today’s texts flow together to tell a single story. They speak to the deepest of human desires for rescue, healing, restoration, and the peace that embodies all that is meant by the Hebrew word shalom—the full flourishing of the people of God in covenant union with their Creator and Redeemer.
Isaiah speaks of a future son of David, who will rule with justice, with a special concern for the poor. The images that the prophet uses to illustrate the ultimate shalom of this king’s rule are expressed with an exuberance that can stretch our credulity. The lamb will offer hospitality to the wolf (which sounds like the beginning of an Aesop fable that will end up poorly for the lamb). The carnivorous lion will go vegetarian to dine with the ox. The infant will play without harm near the cobra’s den. These images evoke a peace that is beyond what we can reasonably expect either from nature or from the greatest of human efforts. And that is exactly the point: such peace requires “outside help”—the Spirit of the Lord. That is why Isaiah climaxes his vision, twice, with references to the “fear” and “knowledge of the Lord.” Only with human cooperation with the source of all creation and redemption will full shalom come about. Only when we behave as creatures of a loving God do we experience the beginnings of the fulfillment of the prophet’s visions.
Psalm 72 elaborates Isaiah’s picture of the son of David who will rule over such a peace. Again, the onset of peace is linked with special attention to justice for the poor.
Finally, four verses from the Gospel of Luke proclaim how the fulfillment of the promises of the prophet and the psalmist took a quantum leap in the revelation of God in the person of Jesus Messiah. Those of us who have come to know the love and power of God in the humanity of Jesus have begun to see what the world had been looking for.
Christ deniers will continue to taunt Christians with the question: “If Jesus is the Messiah, where is the peace and justice that is supposed to accompany the messianic age?” In faith and hope, we answer that the promises have only BEGUN to be fulfilled; we have experienced that beginning, and we continue to pray, as Jesus taught us, “Thy kingdom come.” The point of Advent, and the season’s reading, is to help us face up to the remaining gap between promise and fulfillment and to nurture the hope that the peace we still hunger for lies in the further manifestation of our risen Lord. The spectacular missionary work of St. Francis Xavier, whose feast we celebrate today, was energized by this kind of faith and hope. The promised “outside help” depends on our cooperation with our Creator and our acknowledgment that we can’t do this on our own small strength. Lord Jesus, come!
By Father D. Hamm, SJ
Click on the link below to send an e-mail response
to the writer of this reflection.
dhamm@creighton.edu
From Creighton University
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