USCCB recommends special Masses for Pope Benedict and for his successor

The United States Conference of Catholic Bishops’ Secretariat of Divine Worship has published “Liturgical Notes and Resource Materials for Use upon the Resignation of the Pope.”

“It is appropriate to offer special prayers for Pope Benedict XVI, for his health and well-being, and in thanksgiving for his service to the Church,” the document advises. “Both the Diocesan Bishop and priests in every parish might consider offering a special Mass for the Pope. Mass offered by the Diocesan Bishop at the Cathedral or in each Vicariate for the attendance of as many of the faithful as possible is desirable.”

The Secretariat of Divine Worship reminds priests that until the moment when the Pope’s resignation takes effect — 8:00 PM Roman time (2:00 Eastern time) on February 28 – the Pope’s name should be included in the Eucharistic Prayer of the Mass. After that time, the Apostolic See will be vacant, and reference to the Pope will be omitted from the Eucharistic Prayer.

“Once the Pope’s resignation takes effect, both the Diocesan Bishop and priests in every parish might consider offering a special Mass for the election of the Pope, according to the guidelines of the liturgical calendar,” the document continues.

The document adds:

Upon the election of the new Pope, both the Diocesan Bishop and priests in every parish might consider offering a special Mass for the newly elected Pope according to the guidelines of the liturgical calendar. Mass offered by the Diocesan Bishop at the Cathedral or in each Vicariate for the attendance of as many of the faithful as possible is desirable. If it is the day of the election of the Pope, then the Mass for the Pope (especially on the anniversary of election) is appropriate. This Mass cannot be used on the Sundays of Advent, Lent and Easter, solemnities, Ash Wednesday, and the weekdays of Holy Week.

“Again, the faithful should be exhorted to pray for the newly-elected Holy Father in their private prayers,” the document continues. “The recitation of the Our Father, Hail Mary, and Glory Be for the intentions of the Pope is encouraged. The newly-elected Pope should be prayed for in the recitation of the Rosary.”

Catholic World News

A hymn for the Pope

Many of us who are my age and older will remember this one. Maybe it’s time to bring it back!
(both now for Benedict and then again for the new Pope, whenever he is chosen)

Long Live The Pope
(A Hymn for the Pope)

Long live the Pope!
His praises sound
Again and yet again:
His rule is over space and time:
His throne the hearts of men:
All hail! The Shepherd Pope of Rome,
The theme of loving song:
Let all the earth his glory sing
And heav’n the strain prolong.

Then raise the chant,
With heart and voice,
In Church & school & home:
“Long live the Shepherd of the Flock!
Long live the Pope of Rome!”
Almighty Father bless his work,
Protect him in his ways,
Receive his prayer, fulfill his hopes,
And grant him length of days!

The Concho Padre

Valentine’s Day Special – HAPPILY EVER AFTER

The Secretary of the Pontifical Council on the Family on Cohabitation and True Love

Rome, February 14, 2013 (Zenit.org). H. Sergio Mora

Saint Valentine’s feastday is celebrated worldwide. In the Italian city of Terni, land of this saint, thousands of couples in love gather and vow their fidelity on the tomb of the saint. But beyond the promises and exchange of gifts there is something very profound.

ZENIT talked about this with the Secretary of the Pontifical Council for the Family and of the John Paul II Pontifical Institute, Bishop Jean Laffitte.

ZENIT: What is the most profound meaning of engagement?

Bishop Laffitte: Engagement has a very profound meaning. It begins when two young people who love one another and have declared their love to each other wish to live together for the rest of their lives; they want to get married.

Thus, a certain time of preparation begins for them, and the Church provides for it before the marriage. In the meantime, it is a period that has particular meaning, because it is the time of promise, not that of living together.

ZENIT: What is the difference between being engaged and living together, as happens often in the West?

Bishop Laffitte: There is a great difference, the promise is not yet the definitive commitment; therefore, it doesn’t create an absolute right for a future common life. It means walking together so that the commitment is made in the best possible conditions. It indicates a time of preparation, of growth, of reflection and maturation. The sentiment must be transformed into a free decision to be committed for life, because engagement is not about giving oneself but about preparing for the gift of oneself.

ZENIT: What is the problem today?

Bishop Laffitte: The lack of awareness between the promise and the enjoyment of the goods proper to marriage, in other words, living together. When two young people love one another and live together, they are already having a good that only marriage can offer. The gift of oneself to another means that the future of one belongs to the other, and the other enters into my liberty and my future. Instead when they live together, and a difficulty arises, they can say, “we have had a good time together, let’s remain friends.”

ZENIT: What are the consequences of pre-marital cohabitation?

Bishop Laffitte: They are twofold. First, because one is not properly prepared for the gift of oneself and has unduly appropriated the availability of the other. And the second problem is a situation – and mothers of families will understand me – which is more unfavorable for the women than for the men, because they don’t give the same thing. Whereas in marriage, both must give. There is no equality of expectations.

ZENIT: Is the demographic winter growing because of this pre-marital living together?

Bishop Laffitte: Certainly, because this delays very much the birth of the first child, and also because one gets the habit of living sexuality outside openness to life, with contraceptive methods, to say nothing worse. And to use one’s sexuality in a contraceptive way makes persons unprepared for receiving the gift of life.

It’s curious to see that couples that lived together for a number of years, when they get married, have a tendency to separate, to divorce in the first two years. It’s odd …

ZENIT: Pre-marital cohabitation brings heavy collateral effects, no?

Bishop Laffitte: As long as cohabitation is presented as an innocent way to get to know one another. Well, the truth is, it’s not so. And when they get married they discover that they no longer have the freedom they had before. Studies show that there is more hypo-fertility in those cases, perhaps it’s a psychological phenomenon, or related to age, or because it’s more difficult.

ZENIT: How can the feast of Saint Valentine be lived well?

Bishop Laffitte: Beyond the festive side, one must ask oneself: What do I expect from the loving relationship I have? What is the real desire of my heart? And adults and friends who support those who are going to get married must help them understand what the most profound expectation is.

ZENIT: Is there a dimension of love and fidelity in human nature?

Bishop Laffitte: John Paul II said that the greatest desire is to love and to be loved, and he was referring to the fundamental dimension of life. For instance, there is no adolescent in the world who, when he falls in love for the first time, let’s say at 16 or 17, doesn’t have the desire that what he is experiencing will last all his life. The desire of a love forever is entirely natural in man.

When young people are helped to ask themselves what they really want, then they realize that the “flirt” of a night in a disco or at the university might have been enjoyable but it didn’t satisfy the desire in their heart.

[Translation by ZENIT]

From ZENIT.ORG

Nun describes simplicity of Pope’s retirement monastery

One of the nuns that lived in the monastery where the Pope will retire says his choice shows his “great simplicity” because it “is not a work of art or comparable with other Vatican buildings.”

“His decision to retire has surprised me, but he is very brave, although he is fragile and elderly,” said the nun from the Order of the Visitation of Holy Mary, who requested anonymity because of her cloistered life.

“But this decision is proof that he has a very lucid mind,” she stated, adding that “our self love does not allow us to see our own limitations, contrary to what Pope Benedict has done.”

“If I loved him before,” she declared, “now I love him even more.”

The sisters led a simple life with no staff. They spent their time praying and, for their 400th anniversary, the nuns made making liturgical vestments for Pope Benedict to donate to poorer churches.

“One week before we left he asked us: ‘what will the Pope do without you?’ and he asked us to keep praying for him,” said the nun.

“His decision has made us cry, but he has been very brave,” she added.

The monastery, called Mater Ecclesiae, is 4,300 square feet and lies just west of St. Peter’s Basilica.

It contains a chapel, a choir room, a library, a semi-basement, a terrace and a visiting room that was added in 1993.

When Pope Benedict XVI announced on Feb. 11 that he was going to resign from the papacy and live in the convent, speculation began to circulate about when he made his decision, since renovations began in Nov. 2012.

According to the Spanish nun, who currently resides in a convent in Madrid, the building had not been refurbished in 18 years and needed minor repairs.

“We had humidity in the basement, the windows needed changing, and the terrace on top needed fixing and painting because of past snow,” she explained.

“But the building is very small, so they had to wait for us to leave to begin working on it.”

Reflecting on her experience living in the Vatican convent, the Visitation nun said she and her fellow religious felt intensely that they “were the heart of the Church.”

“It was an experience that is very hard to put into words.

Their mission was to pray for the Pope, for his trips, and accompany him in prayer on a daily basis.

The Spanish nun recalled how Pope Benedict would often thank them for their prayers and regularly checked up on their general well-being.

He originally wanted French nuns to live in the monastery, she explained, but due to the small number of vocations in France he decided it would be better to pick them from Spain.

The monastery was established in 1994 by Blessed John Paul II as a place dedicated solely to prayer for the Pope, his ministry and the cardinals.

The order of the Visitation of St. Mary was picked from among many other religious groups to live in the monastery from Oct. 7, 2009 until Oct. 7, 2012. 


Their stay was extended for 15 days and they left the monastery on Oct. 22, just after Bl. John Paul’s feast day.

The seven sisters all came from convents in Spain, but one was from Colombia and another from Equatorial Guinea.

EWTN News

Gospel for the Friday after Ash Wednesday

Matthew 9:14-15

The disciples of John approached Jesus and said,
“Why do we and the Pharisees fast much,
but your disciples do not fast?”
Jesus answered them, “Can the wedding guests mourn
as long as the bridegroom is with them?
The days will come when the bridegroom is taken away from them,
and then they will fast.”

More Information on Papal Resignation, Pope Benedict’s plans and the Conclave, etc.

Father Federico Lombardi, the director of the Vatican press office, held a briefing for reporters on February 14, providing more information about plans for the retirement of Pope Benedict and the election of his successor. He revealed:

•Archbishop Georg Ganswein, who has served for years as the private secretary to Benedict XVI, will continue to live with the Pontiff after his retirement. However the archbishop, who was recently appointed as prefect of the pontifical household, will continue to serve in that role as well. The new Pontiff could, if he wished, select a replacement.

The Vatican will continue to provide security for the former Pontiff in his retirement. His household will still be served by members of the Memores Domini lay movement.

•Pope Benedict did suffer a minor injury to his head during his trip to Mexico last year. (This announcement was a confirmation of rumors that had circulated among Vatican-watchers for some time. It followed the disclosure a day earlier that the Pontiff had surgery to replace the battery in his pacemaker—again a confirmation of rumors.) However the injury was not serious, Father Lombardi said. It did not affect the Pope’s schedule during that foreign trip, and was not a factor in his decision to resign.

•The world’s cardinals will gather in Rome on March 1, the day after the Pope’s resignation becomes effective, to begin discussions on the future needs of the Church. All cardinals–including those who are over 80 and ineligible to vote in a papal election–can join in these discussions. Among other things, these early meetings will set a date for the conclave.

•Barring a death in the College of Cardinals, there will be 117 cardinal-electors eligible to vote in the papal conclave. There are currently 118 cardinal-electors, but one—Cardinal Lubomyr Husar, the retired Major Archbishop of the Ukrainian Catholic Church, will celebrate his 80th birthday on February 26, and thus become ineligible to participate in the conclave. Two other cardinals could turn 80 before the conclave begins sometime in mid-March, but the rules of the conclave stipulate that a cardinal becomes ineligible only if he turns 80 before the papacy becomes vacant. Thus Cardinal Walter Kasper, the former president of the Pontifical Council for Christian Unity, who will be 80 on March 5; and Cardinal Severino Poletto, former Archbishop of Turin, whose 80th birthday is on March 18, will be eligible to vote.

Vatican Information Service

Prayer for Friday after Ash Wednesday

Show gracious favor,
O Lord, we pray,
to the works of penance we have begun,
that we may have strength to accomplish
with sincerity the bodily observances we undertake.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
– Amen.

The Roman Missal

Bittersweet times at the Vatican

Wednesday, Feb. 13, Ash Wednesday, also saw the Holy Father at a General Audience. During that time he explained to the faithful present his decision to resign from the Petrine office on Feb. 28, at 8:00 p.m. Rome time.

The Holy Father will have one more General Audience on Wed., Feb. 27. Next week he and the entire Vatican curia will be on Lenten Retreat. It is expected that most of the Cardinals will be present for his final General Audience.

Wednesday evening at St. Peter’s Basilica the Pope presided at the Ash Wednesday services. They were transferred from the usual venue of a procession from San Anselmo to Santa Sabina because of the large numbers of people expected due to the announcement of the Pope’s resignation.

In his homily, he spoke of humility and unity.

This constitutued the last public liturgical act of Benedict XVI.

Today, the Thursday after Ash Wednesday, the Holy Father met with the priests of the Diocese of Rome. This is an annual event, but this year also was an occasion for the priests of his diocese to bid the Holy Father good-bye. By all reports it was a very emotional meeting, and the Holy Father was a given a standing ovation several times during the visit. The Cardinal Vicar of Rome spoke on behalf of all the priests in wishing the Holy Father well, and in assuring him of their love, prayers and thanks for his pontificate. The Holy Father also assured the priests that they would be constantly remembered in his prayers after he leaves the Throne of Peter.

Altogether a difficult time for everyone — a time of sadness, but also a time of joy and thanksgiving.

We shall wait to see what comes next.

The Concho Padre

Thursday after Ash Wednesday

Prompt our actions with your inspiration,
we pray, O Lord,
and further them with your constant help,
that all we do may always begin from you
and by you be brought to completion.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
– Amen

The Roman Missal

Gospel for Thursday after Ash Wednesday

Luke 9:22-25

Jesus said to his disciples:
“The Son of Man must suffer greatly and be rejected
by the elders, the chief priests, and the scribes,
and be killed and on the third day be raised.”

Then he said to all,
“If anyone wishes to come after me, he must deny himself
and take up his cross daily and follow me.
For whoever wishes to save his life will lose it,
but whoever loses his life for my sake will save it.
What profit is there for one to gain the whole world
yet lose or forfeit himself?”

The Roman Missal