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Tuesday of the Fourth Week of Lent

May the venerable exercises of holy devotion
shape the hearts of your faithful, O Lord,
to welcome worthily the Paschal Mystery
and proclaim the praises of your salvation.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
– Amen.

The Roman Missal

And so it begins … Let us pray!

Mass for the Election of the Roman Pontiff celebrated by all the Cardinals at St. Peter’s Basilica will be at 4:00 a.m. San Angelo time. You can find it on EWTN on the television or live stream at EWTN.com

The Concho Padre

A brief history of some conclaves

Here is a brief chronology of Conclaves in recent centuries along with interesting facts that occurred during each, provided by the Vatican Information Service.

In the entire history of the Church, the longest papal election—taking place in Viterbo, Italy in 1268 and ending with the election of Gregory X—lasted for over two years. It was as a result of this instance that the modern papal Conclave was instituted.

In modern history, the longest Conclave was that of 1740. It lasted from 18 February until 17 August, 181 days. Fifty-one cardinals participated in the final ballot, four cardinals having died during the proceedings.

In 1758, the Conclave that elected Clement XIII lasted from 15 May until 6 July, 53 days. Forty-five cardinals participated, but one was absent at the final ballot, having left the Conclave because of illness.

In 1769, Clement XIV was elected after 94 days, from 15 February until 19 May. Forty-six cardinals participated in the vote.

Beginning in 1774, the Conclave that elected Pius VI lasted 133 days, from 5 October of that year until 15 February 1775. Forty-six cardinals entered in the Conclave but two of them died during the proceedings.

The Conclave that elected Pius VII took place in Valencia, Spain, since Rome was under occupation by Napoleon’s troops. It lasted from 1 December 1799 until 14 March 1800, 105 days. It was the last Conclave held outside of Rome and 34 cardinals participated.

In 1823, Leo XII was elected after 27 days, 2 September until 28 September, and 49 cardinals participated.

In 1829, the Conclave that elected Pius VIII lasted 36 days, 24 February until 31 March, and 50 cardinals participated.

At the Conclave that began in 1831, the last cardinal not to be bishop was elected Pope, Gregory XVI. The Conclave that elected him lasted 51 days, from 14 December 1830 until 2 February of the following year and 45 cardinals participated.

“Short” Conclaves began to take place from 1846, with the election of Blessed Pius IX. Fifty cardinals elected him Pope in a conclave lasting three days, from 14 to 16 June of that year.

After the longest papal reign, which lasted more than thirty years, the following Conclave also lasted three days, from 18 to 20 February in 1878. Sixty-one cardinals participated in the vote to elect Leo XIII. It’s interesting to note that, as his reign was the third longest in papal history, lasting over 25 years, only four of the cardinals that elected him participated in another Conclave. Another interesting fact from this Conclave is that the first American to be created cardinal, Cardinal John McCloskey, archbishop of New York, would have been the first non-European to take part in a papal election but he arrived too late to participate. That honour was to go to Cardinal James Gibbons, archbishop of Baltimore, Maryland at the next Conclave.

In 1903 St. Pius X was elected Pope by 64 cardinals in a Conclave that lasted five days, from 31 July until 4 August, and had 7 ballots. It was the last time that the “Jus Exclusivae” (“right of exclusion” or right to veto a candidate for the papacy claimed by the Catholic monarchs of Europe) was exercised. The Italian Cardinal Mariano Rampolla was vetoed by Franz Joseph I of Austria-Hungary. After his election, St. Pius X abolished the right of heads of state to exercise a veto.

In 1914, the Conclave that elected Benedict XV lasted four days, from 31 August until 3 September. The 57 participating cardinals had 10 ballots. Three North American Cardinals were locked out of the Sistine Chapel, having arrived too late to enter but it was the first time that a Latin American cardinal participated, Cardinal Joaquim Arcoverde de Albuquerque Cavalcanti, archbishop of Sao Sebastiao do Rio de Janeiro, Brazil.

In 1922, during the Conclave that elected Pius XI, 53 cardinals held 7 ballots over five days, from 2 to 6 February. Two American and one Canadian cardinal were again left out of the Conclave for having arrived too late. After his election, Pius XI established a period of 15 days from the beginning of the Sede Vacante to entering into Conclave in order to allow cardinals enough time to travel to Rome.

In the 1939 Conclave that elected Pius XII, the first patriarch of an Eastern rite participated in the election: His Beatitude Mar Ignatius Gabriel I Tappouni, patriarch of Antioch and all the East of the Syrians. The Conclave, the shortest of the twentieth century, lasted just two days, from 1 to 2 March. The 62 cardinals held 3 ballots.

In the Conclave of 1958 that elected Blessed John XXIII, cardinals from China, India, and Africa participated for the first time. The Conclave lasted four days, from 25 to 28 October and the 51 cardinals held 11 ballots.

In 1963, the Conclave lasted three days, from 19 to 21 June. The 80 cardinals elected Paul VI after 11 ballots.

In 1978, the Conclave that elected John Paul I was the first in which cardinals over the age of 80 did not participate. The Conclave lasted two days, 25 to 26 August. The 111 Cardinal electors held four ballots.

In the second Conclave celebrated that year—the reign of John Paul I lasting just 33 days, resulting in the most recent “Year of Three Popes”—Blessed John Paul II was elected by the same 111 Cardinal electors after eight ballots held over three days 14 to 16 October.

In 2005, Benedict XVI was elected Pope in the fourth ballot of the Conclave that lasted two days, from 18 to 19 April. The largest number of Cardinal electors ever took part in that election: 115.

The Conclave that begins tomorrow, 12 March 2013, will be the first one since 1829 to be held during Lent. One hundred fifteen Cardinal electors will participate.

Vatican Information Service

Detailed schedule of Conclave released by Vatican

VATICAN CITY, March 9 — Vatican press office director, Fr. Federico Lombardi, has revealed details of the daily schedule of the Conclave set to begin March 12.

The Mass for Election of a New Pontiff will take place on Tuesday at 10:00 a.m. Beginning at 3:45 p.m., Cardinals will be transferred from the St. Martha House, the building where the Cardinals will reside during the Conclave, to the Vatican.

From there, Cardinals will process from the Pauline Chapel to the Sistine Chapel where they will pray Vespers and officially enter the Conclave at 5:00 p.m.

The first possible smoke sighting will be on Tuesday evening at around 7:00 p.m.

If the smoke is black, the Cardinals will reconvene the next morning beginning with Mass at 8:15 a.m. in the Pauline Chapel and mid-morning prayer. Voting will begin again at approximately 9:30 a.m.

There will be four votes per day, with two in the morning and two in the afternoon. Smoke is always sent up after the two morning votes – around noon – and then again after the afternoon set of votes – around 7:00 p.m..

However, if the first vote of either the morning or afternoon set results in the election of a new Pope, the smoke will be seen earlier.

The Cardinals will follow this schedule until a new Pope is elected.

During the press conference, it was revealed that the main reason for Tuesday start of the Conclave was chosen to allow more time for preparations to the Sistine Chapel and St. Martha House.

Vatican Information Service

Last General Congregation before the Conclave

Vatican City, 11 March 2013 (VIS) – In this morning’s 10th and final General Congregation 152 Cardinals were in attendance. Three new members for the Particular Congregation were picked by lot to assist the Cardinal Camerlengo for the next three days in the lesser affairs of the proceedings. The Cardinal assistants chosen were: from the Order of Bishops, Cardinal Antonios Naguib, patriarch emeritus of Alexandria, Egypt; from the Order of Priests, Cardinal Marc Ouellet, P.S.S., prefect of the Congregation for Bishops; and from the Order of Deacons, Cardinal Francesco Monterisi, archpriest emeritus of the Basilica of Saint Paul Outside-the-Walls.

“Twenty-eight cardinals spoke today,” Fr. Federico Lombardi, S.J., director of the Holy See Press Office reported, “bringing the total number of interventions given during the course of the 10 General Congregations to 161. There was a wide participation, even if some other cardinals would have liked to participate or to speak again. It was, however, decided not to have another Congregation this afternoon in light of the move to the Domus Sanctae Marthae and the preparations for the Conclave.”

This morning, among other topics, the Institute for Works of Religion (IOR) was discussed. “Cardinal Tarcisio Bertone, as president of the Commission of Cardinals for oversight of the IOR, presented the current operations of that commission to those present along with the process for adopting the norms of transparency that it has established. Naturally, much was also said about the expectations and hopes for the future Holy Father.”

Fr. Lombardi then provided some information about events that will take place in the next few days.

Around 90 auxiliary personnel will take the oath of secrecy this afternoon at 5:30pm in the Pauline Chapel. The Cardinal Camerlengo will receive the oaths of these persons who will assist in meeting the personal and official needs connected with the election process. (We provide a list of those involved in a separate article below.)

The “pro eligendo Romano Pontifice” Mass will be celebrated in the Vatican Basilica tomorrow, 12 March, at 10:00am. The booklet for the Mass is available on the Vatican website under the section of the Office for Liturgical Celebrations of the Supreme Pontiff. The liturgy will be presided by Cardinal Dean Angelo Sodano and concelebrated by all the cardinals, including the non-voters. During the offertory, a motet (choral musical composition) by Giovanni Pierluigi da Palestrina will be heard.

Beginning tomorrow, Vatican Television will have a camera fixed on the chimney of the Sistine Chapel to capture the images of the “fumate”.

On their seats in the Sistine Chapel, the Cardinal electors will find the Apostolic Constitution “Universi Dominici Gregis”, the “Ordo Rituum Conclavis” (Book of Rites of the Conclave), and a book of the Liturgy of the Hours.

The director of the Holy See Press Office also summarized the final acts of the Conclave as regulated by that text. “If a cardinal gets two-thirds of the vote—the required amount for an election—the Cardinal Dean of the assembly, in this case Cardinal Giovanni Battista Re, asks ‘Do you accept your canonical election as Supreme Pontiff?’ After receiving the consent of the one elected he then asks, “By what name do you wish to be called?” Then the Master of Papal Liturgical Celebrations, acting as notary and having two masters of ceremonies as witnesses who are called in at that time, records the new Pope’s acceptance and chosen name. He then proceeds to burn the ballots for the white “fumata” (smoke signalling the election). The new Pope then dresses in the “Room of Tears”—perhaps so-called because of the emotion of the moment. When he returns to the Chapel a Gospel passage connected to the Petrine ministry is read, a brief prayer is given, and the cardinals process, one-by-one to the new pontiff, congratulating him and promising their obedience. The Pope and the cardinals sing the Te Deum together.”

“There is a new aspect to this Conclave,” Fr. Lombardi noted. “The Pope, before going to the balcony at the centre of St. Peter’s Basilica, will stop at the Pauline Chapel to pray before the Blessed Sacrament for a few moments. Then he will go out onto the loggia and greet those gathered with the “Urbi et Orbe” blessing.

Regarding the opening Mass of the new pontificate, Fr. Lombardi explained that it does not have to be celebrated on Sunday, but could occur any day of the week.

Finally, he clarified that the Prefect of the Papal Household, Archbishop Georg Ganswein, the Pope emeritus’ personal secretary, will attend the ceremony of the beginning of the Conclave, as foreseen by his defined duties.

Vatican Information Service

Gospel – Monday of the Fourth Week of Lent

Gospel Jn 4:43-54

At that time Jesus left [Samaria] for Galilee.
For Jesus himself testified
that a prophet has no honor in his native place.
When he came into Galilee, the Galileans welcomed him,
since they had seen all he had done in Jerusalem at the feast;
for they themselves had gone to the feast.

Then he returned to Cana in Galilee,
where he had made the water wine.
Now there was a royal official whose son was ill in Capernaum.
When he heard that Jesus had arrived in Galilee from Judea,
he went to him and asked him to come down
and heal his son, who was near death.
Jesus said to him,
“Unless you people see signs and wonders, you will not believe.”
The royal official said to him,
“Sir, come down before my child dies.”
Jesus said to him, “You may go; your son will live.”
The man believed what Jesus said to him and left.
While the man was on his way back,
his slaves met him and told him that his boy would live.
He asked them when he began to recover.
They told him,
“The fever left him yesterday, about one in the afternoon.”
The father realized that just at that time Jesus had said to him,
“Your son will live,”
and he and his whole household came to believe.
Now this was the second sign Jesus did
when he came to Galilee from Judea.

The Roman Lectionary

Monday of the Fourth Week of Lent

O God, who renew the world
through mysteries beyond all telling,
grant, we pray,
that your Church may be guided by your eternal design
and not be deprived of your help in this present age.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
– Amen.

The Roman Missal

Prayers needed for Fr. Thomas Manimala

Please remember in your prayers Father Thomas Manimala. He underwent emergency cardiac bypass surgery during the night. He is currently in the Intensive Care Unit under very close nursing intervention. No visitors at this time, please, except for priests.

The Concho Padre

Electronic jamming devices placed in Sistine Chapel, Domus St. Martha

Vatican workers are preparing the Sistine Chapel for the papal conclave that will begin March 11 by installing electronic jamming devices and a temporary wooden floor.

Determined to prevent leaks from the conclave, the Vatican is installing devices that will block electronic transmissions from the Sistine Chapel and from the Domus Sanctae Marthae, where the cardinal-electors will be lodged during the conclave.

The wooden flooring will protect the marble floors of the Sistine Chapel, and also safeguard the prelates against tripping on the unevenly worn marble. Tables and chairs will be set up to accommodate the 115 cardinals participating in the conclave.

Spokesmen for the Vatican Museums disclosed that they would temporarily remove climate-control sensors from the Sistine Chapel, since the devices might be mistaken for electronic bugs.

Catholic World News

Gospel – Sunday of the Fourth Week of Lent

Gospel Lk 15:1-3, 11-32

Tax collectors and sinners were all drawing near to listen to Jesus,
but the Pharisees and scribes began to complain, saying,
“This man welcomes sinners and eats with them.”
So to them Jesus addressed this parable:
“A man had two sons, and the younger son said to his father,
‘Father give me the share of your estate that should come to me.’
So the father divided the property between them.
After a few days, the younger son collected all his belongings
and set off to a distant country
where he squandered his inheritance on a life of dissipation.
When he had freely spent everything,
a severe famine struck that country,
and he found himself in dire need.
So he hired himself out to one of the local citizens
who sent him to his farm to tend the swine.
And he longed to eat his fill of the pods on which the swine fed,
but nobody gave him any.
Coming to his senses he thought,
‘How many of my father’s hired workers
have more than enough food to eat,
but here am I, dying from hunger.
I shall get up and go to my father and I shall say to him,
“Father, I have sinned against heaven and against you.
I no longer deserve to be called your son;
treat me as you would treat one of your hired workers.”’
So he got up and went back to his father.
While he was still a long way off,
his father caught sight of him, and was filled with compassion.
He ran to his son, embraced him and kissed him.
His son said to him,
‘Father, I have sinned against heaven and against you;
I no longer deserve to be called your son.’
But his father ordered his servants,
‘Quickly bring the finest robe and put it on him;
put a ring on his finger and sandals on his feet.
Take the fattened calf and slaughter it.
Then let us celebrate with a feast,
because this son of mine was dead, and has come to life again;
he was lost, and has been found.’
Then the celebration began.
Now the older son had been out in the field
and, on his way back, as he neared the house,
he heard the sound of music and dancing.
He called one of the servants and asked what this might mean.
The servant said to him,
‘Your brother has returned
and your father has slaughtered the fattened calf
because he has him back safe and sound.’
He became angry,
and when he refused to enter the house,
his father came out and pleaded with him.
He said to his father in reply,
‘Look, all these years I served you
and not once did I disobey your orders;
yet you never gave me even a young goat to feast on with my friends.
But when your son returns
who swallowed up your property with prostitutes,
for him you slaughter the fattened calf.’
He said to him,
‘My son, you are here with me always;
everything I have is yours.
But now we must celebrate and rejoice,
because your brother was dead and has come to life again;
he was lost and has been found.’”

The Roman Lectionary