Category Archives: Uncategorized

Canonization this year for John Paul II?

From Catholic World News and Catholic Culture

http://www.catholicculture.org/news/headlines/index.cfm?storyid=17660

The Concho Padre

Archbishop Romero’s sainthood cause to proceed

From Catholic News Service

http://www.catholicnews.com/data/stories/cns/1301787.htm

The Concho Padre

The Church of our glory: St. Peter’s Basilica

A video from Catholic News Service

http://www.youtube.com/watch?v=ni7pS7kRtsU&feature=youtu.be

The Concho Padre

Gospel – Tuesday of the Fourth Week of Easter

Gospel Jn 10:22-30

The feast of the Dedication was taking place in Jerusalem.
It was winter.
And Jesus walked about in the temple area on the Portico of Solomon.
So the Jews gathered around him and said to him,
“How long are you going to keep us in suspense?
If you are the Christ, tell us plainly.”
Jesus answered them, “I told you and you do not believe.
The works I do in my Father’s name testify to me.
But you do not believe, because you are not among my sheep.
My sheep hear my voice;
I know them, and they follow me.
I give them eternal life, and they shall never perish.
No one can take them out of my hand.
My Father, who has given them to me, is greater than all,
and no one can take them out of the Father’s hand.
The Father and I are one.”

Tuesday of the Fourth Week of Easter

(Also the optional memorial of St. George, patron of Pope Francis.)

Grant,
we pray, almighty God, that,
celebrating the mysteries of the Lord’s Resurrection,
we may merit the joy of our redemption.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
– Amen.

No room for climbers, commercial religion in God’s kingdom

(Vatican Radio) The Gospel of the Good Shepherd in which Jesus describes Himself as “the gate for the sheep” was the focus of Pope Francis’ homily Monday morning. The Mass took place in the chapel of the Casa Santa Marta with staff and journalists from the Vatican Press Office and Vatican Radio transmission center in Santa Maria di Galeria.

In Monday’s Gospel, Jesus tells his disciples that whoever does not enter the sheepfold through the gate, is not a shepherd, but a thief and a robber. In short, said Pope Francis, someone who seeks to profit for themselves, who only wants to climb the social ladder. The only gate to the Kingdom of God, to the Church – the Pope said – is Jesus Himself:

“These social climbers exist even in the Christian communities, no? those people who are looking for their own… and consciously or unconsciously pretend to enter but are thieves and robbers. Why? Why steal the glory from Jesus? They want glory for themselves and this is what [Jesus] said to the Pharisees: You seek for each other’s approval…’. That’s something of a ‘commercial’ religion, don’t you think? I give glory to you and you give glory to me. But these people did not enter through the true gate. The [true] gate is Jesus and those who do not enter by this gate are mistaken. How do I know that Jesus is the true gate? How do I know that this gate is Jesus’s gate? It’s enough to take the Beatitudes and do what the Beatitudes say. Be humble, poor, gentle, just … “.

Pope Francis continued, noting that Jesus is not only the gate, he is also the way, the path to follow on our journey. He said there are many paths that we can follow, some perhaps more advantageous than others in getting ahead, but they are “misleading, they are not real: they are false. The only path is Jesus “:

“Some of you may say: ‘Father, you’re a fundamentalist!’. No, simply put, this is what Jesus said : ‘I am the gate’, ‘I am the path’ [He] gives life to us. Simple. It is a beautiful gate, a gate of love, it is a gate that does not deceive, it is not false. It always tells the truth. But with tenderness and love. However, we still have the source of original sin within us, is not it so? We still desire to
possess the key to interpreting everything, the key and the power to find our own path, whatever it is, to find our own gate, whatever it is. ”

“Sometimes – the Pope said – we are tempted to be too much our own bosses and not humble children and servants of the Lord”:

“And this is the temptation to look for other gates or other windows to enter the Kingdom of God. We can only enter by the gate whose name is Jesus. We can only enter by that gate which leads to a path and that path is called Jesus and brings to a life whose name is Jesus. All those who do something else – says the Lord – who try to enter through the window, are ‘thieves and robbers’. He is simple, the Lord. His words are not complex: He is simple”.

The Pope concluded by inviting all those present to ask for “the grace to always knock on that gate”:

“Sometimes it’s closed: we are sad, we feel desolation, we have problems with knocking, with knocking at that gate. Do not go looking for other gates that seem easier, more comfortable, more at hand. Always the same one: Jesus. Jesus never disappoints, Jesus does not deceive, Jesus is not a thief, not a robber. He gave his life for me: each of us must say this: ‘And you who gave your life for me, please, open, that I may enter.’ ”

Vatican Radio

Gospel – Monday of the Fourth Week of Easter

Gospel Jn 10:1-10

Jesus said:
“Amen, amen, I say to you,
whoever does not enter a sheepfold through the gate
but climbs over elsewhere is a thief and a robber.
But whoever enters through the gate is the shepherd of the sheep.
The gatekeeper opens it for him, and the sheep hear his voice,
as he calls his own sheep by name and leads them out.
When he has driven out all his own,
he walks ahead of them, and the sheep follow him,
because they recognize his voice.
But they will not follow a stranger;
they will run away from him,
because they do not recognize the voice of strangers.”
Although Jesus used this figure of speech,
they did not realize what he was trying to tell them.

So Jesus said again, “Amen, amen, I say to you,
I am the gate for the sheep.
All who came before me are thieves and robbers,
but the sheep did not listen to them.
I am the gate.
Whoever enters through me will be saved,
and will come in and go out and find pasture.
A thief comes only to steal and slaughter and destroy;
I came so that they might have life and have it more abundantly.”

Monday of the Fourth Week of Easter

O God,
perfect light of the blessed,
by whose gift we celebrate
the paschal mysteries on earth,
bring us, we pray, to rejoice
in the full measure of your grace for ages unending.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
– Amen.

Of this and that, thoughts on the Sunday readings from various sources

One of God’s favorite ways to describe himself is by saying he is like a good shepherd.
Jesus did so more than once, as he does in today’s Gospel.

In the Old Testament, the comparison is everywhere:
• God chose shepherds to be the Patriarchs;
• he chose shepherds to be Israel’s first kings;
• the prophets ceaselessly speak of Israel as a flock and God as their shepherd;
• the image returns again and again in the Book of Psalms, as in the beautiful expression from today’s Psalm: “Know that the Lord is God; he made us, his we are; his people, the flock he tends.”

We are used to this image, but even so, the Church likes to remind us of it, frequently.
Why? What is it about this image that God likes so much?

It is interesting to note that among world religions, this image is unique to Judaism and Christianity.
• Even though most primitive religions are polytheistic, they usually express some inkling that behind all the powers of the universe there is one supreme god.
• Usually this god is associated with the sky, or the sea, or the mountain – with some natural phenomenon that the culture depends on.
• In none of these instances, however, is god seen as a divine shepherd of humankind.

Comparing God to a good shepherd can only happen in a religion that recognizes a special connection between the human person and God – for instance, that man is created in the image of God.

Only then does the comparison make sense, because a God who is a good shepherd is a God who walks with his people and cares about their every joy and sorrow.

That, Jesus tells us, is what our God is like.

We are all familiar with cowboys and cattle ranchers.
• You need a bunch of cowboys to drive a herd of cattle.
• You have to push them from behind, forcing them to move, and you need other cowboys on the sides to keep them all together.

Shepherding sheep is different.
• A shepherd walks in front of his flock, whistling or speaking or singing.
• The sheep follow along behind.
• As long as they can hear the shepherd’s voice, they keep following; they have to stay close enough to hear his voice.
• As long as the shepherd is close by, the wolves will not attack the sheep.
• Only when a sheep falls behind, out of reach of the shepherd’s voice, is there danger of getting lost and being attacked.

When Jesus says, “My sheep hear my voice; I know them, and they follow me,” this is the image he has in mind.

He wants to stay close to us, and he wants us to stay close to him, close enough so we can always hear his voice.

That way we can be sure to arrive safely to the rich pastures and refreshing streams of a meaningful, joyful life.

He is not a distant God, and he doesn’t want to save us from far away.

This is the image God has of himself: our good shepherd, leading us through the dark and dangerous valleys of this world by walking right beside us, by staying always within hearing – in the sacrament of confession, in the Eucharist, in the Pope, in the Bible…
He is not a cowboy driving us on from behind and keeping his distance; he is our shepherd, and he wants us to hear his voice.

Unfortunately, life in today’s world is noisy, and it is not always easy for us to hear the voice of our good shepherd.

We are bombarded with so many other voices, so many images, so many ideas.

Christ knows this, yet he still tells us, “My sheep hear my voice; I know them, and they follow me.”
What gives Christ so much confidence in our ability to stay close to him and avoid the
traps set by poachers and wolves?

It is prayer, one of God’s greatest gifts to us, and one that we often take for granted.
• Christ is always paying attention to us, just as a good shepherd pays attention to his sheep.
• He is always speaking to us, just as a good shepherd walks ahead of his flock talking and singing, so they can hear him and follow along.
• No matter how noisy, dark, or stormy it gets, he knows how to make his voice heard in our hearts.

We can always tune into it – that’s the gift of prayer.
• The server never goes down, the reception never goes bad: as soon as we turn the attention of our hearts to our good shepherd, he makes his voice heard.
• God is always online, waiting for us to turn our attention to him, so he can guide us to the meaningful life we long for.

The sheep who wanders away and gets stuck in a ravine or attacked by wolves cannot blame the shepherd.

Just so, when our lives don’t fill us with the meaning we long for, before blaming Jesus we should take an honest look at our prayer lives: do we pray? Do we strive to pray better?
Today, as Jesus renews his commitment as our good shepherd, let’s renew our commitment to be his good sheep, to give daily prayer the place it ought to have in our lives.

Pope at Regina Caeli talk and blessing

What is Jesus asking of you?

(Vatican Radio) Below a Vatican Radio transcript and translation of Pope Francis’ Regina Caeli address this Fourth Sunday of Easter, World Day of Prayer for Vocations:

Dear brothers and sisters,

Fourth Sunday of Easter is characterized by the Gospel of the Good Shepherd – in the tenth chapter of St. John – which we read every year. Today’s passage contains these words of Jesus: ” My sheep hear my voice; I know them, and they follow me. I give them eternal life, and they shall never perish. No one can take them out of my hand. My Father, who has given them to me, is greater than all, and no one can take them out of the Father’s hand. The Father and I are one”(10.27 to 30).These four verses contain Jesus’ entire message, the core of His Gospel: He calls us to participate in His relationship with the Father, and this is eternal life.

Jesus wants to establish a relationship with his friends that is a reflection of His relationship with the Father, a relationship of mutual belonging in full trust, in intimate communion. To express this deep understanding, this relationship of friendship Jesus uses the image of the shepherd with his sheep: he calls them, and they know his voice, they respond to his call and follow him. How beautiful this parable is! The mystery of the voice is suggestive: from our mother’s womb we learn to recognize her voice and that of our father, from the tone of a voice we perceive love or disdain, affection or coldness. The voice of Jesus is unique! If we learn to distinguish it, He guides us on the path of life, a path that goes beyond the abyss of death.

But at a certain point Jesus, referring to his sheep, says: “My Father, who has given them to me…” (Jn 10,29). This is very important, it is a profound mystery, that is not easy to understand: if I feel attracted to Jesus, if his voice warms my heart, it is thanks to God the Father, who has put in me the desire of love, of truth, life, beauty … and Jesus is all this to the full! This helps us to understand the mystery of vocation, particularly the call to a special consecration. Sometimes Jesus calls us, invites us to follow him, but maybe we don’t realize that it is Him, just like young Samuel. There are many young people today, here in the square. There are many of you! So many of you young people present today in the square!

I would like to ask you: have you sometimes heard the voice of the Lord which through a desire, a certain restlessness, invites you to follow Him more closely? Have you heard it? I can’t hear you…there you are! Have you had any desire to be apostles of Jesus? Youth must spend itself for high ideals. Do you think so? Do you agree? Ask Jesus what he wants from you and be brave! Be brave, ask Him!!! Behind and before every vocation to the priesthood or consecrated life, is always the strong and intense prayer of someone: a grandmother, a grandfather, a mother, a father, a community … That’s why Jesus said, “Pray the Lord of the harvest – that is, God the Father – to send out laborers into his harvest” (Mt 9:38). The vocations are born in prayer and from prayer, and only in prayer can they persevere and bear fruit. I like to underline this today, the “World Day of Prayer for Vocations.” We pray especially for the new priests of the Diocese of Rome, whom I had the joy of ordaining this morning. And we invoke the intercession of Mary. Today there were 10 young men who have said “yes” to Jesus and were ordained priests this morning … This is beautiful! Let us invoke the intercession of Mary who is the woman who said “yes.” Mary said “yes,” all her life! She has learned to recognize the voice of Jesus since she bore him in her womb. Mary, Our Mother, help us to know better the voice of Jesus and follow it, to walk the path of life!

Thank you so much for your greeting, but let us also proclaim Jesus loudly… Let us all pray together to the Virgin Mary.

Vatican Radio