Monthly Archives: April 2013

No room for climbers, commercial religion in God’s kingdom

(Vatican Radio) The Gospel of the Good Shepherd in which Jesus describes Himself as “the gate for the sheep” was the focus of Pope Francis’ homily Monday morning. The Mass took place in the chapel of the Casa Santa Marta with staff and journalists from the Vatican Press Office and Vatican Radio transmission center in Santa Maria di Galeria.

In Monday’s Gospel, Jesus tells his disciples that whoever does not enter the sheepfold through the gate, is not a shepherd, but a thief and a robber. In short, said Pope Francis, someone who seeks to profit for themselves, who only wants to climb the social ladder. The only gate to the Kingdom of God, to the Church – the Pope said – is Jesus Himself:

“These social climbers exist even in the Christian communities, no? those people who are looking for their own… and consciously or unconsciously pretend to enter but are thieves and robbers. Why? Why steal the glory from Jesus? They want glory for themselves and this is what [Jesus] said to the Pharisees: You seek for each other’s approval…’. That’s something of a ‘commercial’ religion, don’t you think? I give glory to you and you give glory to me. But these people did not enter through the true gate. The [true] gate is Jesus and those who do not enter by this gate are mistaken. How do I know that Jesus is the true gate? How do I know that this gate is Jesus’s gate? It’s enough to take the Beatitudes and do what the Beatitudes say. Be humble, poor, gentle, just … “.

Pope Francis continued, noting that Jesus is not only the gate, he is also the way, the path to follow on our journey. He said there are many paths that we can follow, some perhaps more advantageous than others in getting ahead, but they are “misleading, they are not real: they are false. The only path is Jesus “:

“Some of you may say: ‘Father, you’re a fundamentalist!’. No, simply put, this is what Jesus said : ‘I am the gate’, ‘I am the path’ [He] gives life to us. Simple. It is a beautiful gate, a gate of love, it is a gate that does not deceive, it is not false. It always tells the truth. But with tenderness and love. However, we still have the source of original sin within us, is not it so? We still desire to
possess the key to interpreting everything, the key and the power to find our own path, whatever it is, to find our own gate, whatever it is. ”

“Sometimes – the Pope said – we are tempted to be too much our own bosses and not humble children and servants of the Lord”:

“And this is the temptation to look for other gates or other windows to enter the Kingdom of God. We can only enter by the gate whose name is Jesus. We can only enter by that gate which leads to a path and that path is called Jesus and brings to a life whose name is Jesus. All those who do something else – says the Lord – who try to enter through the window, are ‘thieves and robbers’. He is simple, the Lord. His words are not complex: He is simple”.

The Pope concluded by inviting all those present to ask for “the grace to always knock on that gate”:

“Sometimes it’s closed: we are sad, we feel desolation, we have problems with knocking, with knocking at that gate. Do not go looking for other gates that seem easier, more comfortable, more at hand. Always the same one: Jesus. Jesus never disappoints, Jesus does not deceive, Jesus is not a thief, not a robber. He gave his life for me: each of us must say this: ‘And you who gave your life for me, please, open, that I may enter.’ ”

Vatican Radio

Gospel – Monday of the Fourth Week of Easter

Gospel Jn 10:1-10

Jesus said:
“Amen, amen, I say to you,
whoever does not enter a sheepfold through the gate
but climbs over elsewhere is a thief and a robber.
But whoever enters through the gate is the shepherd of the sheep.
The gatekeeper opens it for him, and the sheep hear his voice,
as he calls his own sheep by name and leads them out.
When he has driven out all his own,
he walks ahead of them, and the sheep follow him,
because they recognize his voice.
But they will not follow a stranger;
they will run away from him,
because they do not recognize the voice of strangers.”
Although Jesus used this figure of speech,
they did not realize what he was trying to tell them.

So Jesus said again, “Amen, amen, I say to you,
I am the gate for the sheep.
All who came before me are thieves and robbers,
but the sheep did not listen to them.
I am the gate.
Whoever enters through me will be saved,
and will come in and go out and find pasture.
A thief comes only to steal and slaughter and destroy;
I came so that they might have life and have it more abundantly.”

Monday of the Fourth Week of Easter

O God,
perfect light of the blessed,
by whose gift we celebrate
the paschal mysteries on earth,
bring us, we pray, to rejoice
in the full measure of your grace for ages unending.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
– Amen.

Of this and that, thoughts on the Sunday readings from various sources

One of God’s favorite ways to describe himself is by saying he is like a good shepherd.
Jesus did so more than once, as he does in today’s Gospel.

In the Old Testament, the comparison is everywhere:
• God chose shepherds to be the Patriarchs;
• he chose shepherds to be Israel’s first kings;
• the prophets ceaselessly speak of Israel as a flock and God as their shepherd;
• the image returns again and again in the Book of Psalms, as in the beautiful expression from today’s Psalm: “Know that the Lord is God; he made us, his we are; his people, the flock he tends.”

We are used to this image, but even so, the Church likes to remind us of it, frequently.
Why? What is it about this image that God likes so much?

It is interesting to note that among world religions, this image is unique to Judaism and Christianity.
• Even though most primitive religions are polytheistic, they usually express some inkling that behind all the powers of the universe there is one supreme god.
• Usually this god is associated with the sky, or the sea, or the mountain – with some natural phenomenon that the culture depends on.
• In none of these instances, however, is god seen as a divine shepherd of humankind.

Comparing God to a good shepherd can only happen in a religion that recognizes a special connection between the human person and God – for instance, that man is created in the image of God.

Only then does the comparison make sense, because a God who is a good shepherd is a God who walks with his people and cares about their every joy and sorrow.

That, Jesus tells us, is what our God is like.

We are all familiar with cowboys and cattle ranchers.
• You need a bunch of cowboys to drive a herd of cattle.
• You have to push them from behind, forcing them to move, and you need other cowboys on the sides to keep them all together.

Shepherding sheep is different.
• A shepherd walks in front of his flock, whistling or speaking or singing.
• The sheep follow along behind.
• As long as they can hear the shepherd’s voice, they keep following; they have to stay close enough to hear his voice.
• As long as the shepherd is close by, the wolves will not attack the sheep.
• Only when a sheep falls behind, out of reach of the shepherd’s voice, is there danger of getting lost and being attacked.

When Jesus says, “My sheep hear my voice; I know them, and they follow me,” this is the image he has in mind.

He wants to stay close to us, and he wants us to stay close to him, close enough so we can always hear his voice.

That way we can be sure to arrive safely to the rich pastures and refreshing streams of a meaningful, joyful life.

He is not a distant God, and he doesn’t want to save us from far away.

This is the image God has of himself: our good shepherd, leading us through the dark and dangerous valleys of this world by walking right beside us, by staying always within hearing – in the sacrament of confession, in the Eucharist, in the Pope, in the Bible…
He is not a cowboy driving us on from behind and keeping his distance; he is our shepherd, and he wants us to hear his voice.

Unfortunately, life in today’s world is noisy, and it is not always easy for us to hear the voice of our good shepherd.

We are bombarded with so many other voices, so many images, so many ideas.

Christ knows this, yet he still tells us, “My sheep hear my voice; I know them, and they follow me.”
What gives Christ so much confidence in our ability to stay close to him and avoid the
traps set by poachers and wolves?

It is prayer, one of God’s greatest gifts to us, and one that we often take for granted.
• Christ is always paying attention to us, just as a good shepherd pays attention to his sheep.
• He is always speaking to us, just as a good shepherd walks ahead of his flock talking and singing, so they can hear him and follow along.
• No matter how noisy, dark, or stormy it gets, he knows how to make his voice heard in our hearts.

We can always tune into it – that’s the gift of prayer.
• The server never goes down, the reception never goes bad: as soon as we turn the attention of our hearts to our good shepherd, he makes his voice heard.
• God is always online, waiting for us to turn our attention to him, so he can guide us to the meaningful life we long for.

The sheep who wanders away and gets stuck in a ravine or attacked by wolves cannot blame the shepherd.

Just so, when our lives don’t fill us with the meaning we long for, before blaming Jesus we should take an honest look at our prayer lives: do we pray? Do we strive to pray better?
Today, as Jesus renews his commitment as our good shepherd, let’s renew our commitment to be his good sheep, to give daily prayer the place it ought to have in our lives.

Pope at Regina Caeli talk and blessing

What is Jesus asking of you?

(Vatican Radio) Below a Vatican Radio transcript and translation of Pope Francis’ Regina Caeli address this Fourth Sunday of Easter, World Day of Prayer for Vocations:

Dear brothers and sisters,

Fourth Sunday of Easter is characterized by the Gospel of the Good Shepherd – in the tenth chapter of St. John – which we read every year. Today’s passage contains these words of Jesus: ” My sheep hear my voice; I know them, and they follow me. I give them eternal life, and they shall never perish. No one can take them out of my hand. My Father, who has given them to me, is greater than all, and no one can take them out of the Father’s hand. The Father and I are one”(10.27 to 30).These four verses contain Jesus’ entire message, the core of His Gospel: He calls us to participate in His relationship with the Father, and this is eternal life.

Jesus wants to establish a relationship with his friends that is a reflection of His relationship with the Father, a relationship of mutual belonging in full trust, in intimate communion. To express this deep understanding, this relationship of friendship Jesus uses the image of the shepherd with his sheep: he calls them, and they know his voice, they respond to his call and follow him. How beautiful this parable is! The mystery of the voice is suggestive: from our mother’s womb we learn to recognize her voice and that of our father, from the tone of a voice we perceive love or disdain, affection or coldness. The voice of Jesus is unique! If we learn to distinguish it, He guides us on the path of life, a path that goes beyond the abyss of death.

But at a certain point Jesus, referring to his sheep, says: “My Father, who has given them to me…” (Jn 10,29). This is very important, it is a profound mystery, that is not easy to understand: if I feel attracted to Jesus, if his voice warms my heart, it is thanks to God the Father, who has put in me the desire of love, of truth, life, beauty … and Jesus is all this to the full! This helps us to understand the mystery of vocation, particularly the call to a special consecration. Sometimes Jesus calls us, invites us to follow him, but maybe we don’t realize that it is Him, just like young Samuel. There are many young people today, here in the square. There are many of you! So many of you young people present today in the square!

I would like to ask you: have you sometimes heard the voice of the Lord which through a desire, a certain restlessness, invites you to follow Him more closely? Have you heard it? I can’t hear you…there you are! Have you had any desire to be apostles of Jesus? Youth must spend itself for high ideals. Do you think so? Do you agree? Ask Jesus what he wants from you and be brave! Be brave, ask Him!!! Behind and before every vocation to the priesthood or consecrated life, is always the strong and intense prayer of someone: a grandmother, a grandfather, a mother, a father, a community … That’s why Jesus said, “Pray the Lord of the harvest – that is, God the Father – to send out laborers into his harvest” (Mt 9:38). The vocations are born in prayer and from prayer, and only in prayer can they persevere and bear fruit. I like to underline this today, the “World Day of Prayer for Vocations.” We pray especially for the new priests of the Diocese of Rome, whom I had the joy of ordaining this morning. And we invoke the intercession of Mary. Today there were 10 young men who have said “yes” to Jesus and were ordained priests this morning … This is beautiful! Let us invoke the intercession of Mary who is the woman who said “yes.” Mary said “yes,” all her life! She has learned to recognize the voice of Jesus since she bore him in her womb. Mary, Our Mother, help us to know better the voice of Jesus and follow it, to walk the path of life!

Thank you so much for your greeting, but let us also proclaim Jesus loudly… Let us all pray together to the Virgin Mary.

Vatican Radio

Pope ordains 10 priests at St. Peter’s on World Day of Prayer for Vocations

Be pastors, not functionaries!

(Vatican Radio) On the 50th World Day of Prayer for Vocations, Pope Francis ordained ten men to the priesthood for the diocese of Rome at Sunday Mass in St Peter’s basilica, mandating them to ‘build the house of God, which is the Church, in word and example’.

The ten men ranging in age from 26 to 44, were drawn from the Diocesann major seminary, the Neocatechumenal Way seminary for the diocese, Redemptoris Mater and the Oblates of Divino Amore seminary.

Ahead of the beginning of the liturgy, the Holy Father surprised the then still candidates to the priesthood by joining them in the basilica sacristy. Continuing on a tradition he had begun as Archbishop of Buenos Aires he spent a moment in prayer with each of them before commending them and their ministry to the Blessed Virgin.

The homily delivered by the Holy Father ahead of the rite of consecration was based on the one that appears in the Pontificale Romanum for the ordination of priests, with one or two personal additions. In fact, reflecting on the sacraments that these men would soon administer upon the people of God as ministers of the Supreme Priest, Christ, he asked the ten men to “always be merciful pastors” to their people and not just ‘functionaries’.

The theme of vocations also dominated Pope Francis’ address before praying the midday Regina Caeli prayer with the estimated 70 thousand people who crowded St Peter’s Square and surrounding streets again this Sunday.

Looking out over the multitude, many from abroad carrying national flags, the Pope noticed the many young people present and addresses an appeal directly to them to ‘listen for the voice of Jesus and bravely ask Him what he wants of you’.

Pope Francis noted that “sometimes Jesus calls us, invites us to follow him, but it may happen that we do not realize” that it is Him speaking to us. He went on to ask the young people to listen carefully for Christ’s voice the midst of their restlessness, observing that youth should be spent in the pursuit of high ideals and inviting the young people to have the courage to listen to the Lord.

He also noted that “behind and before every vocation to the priesthood or consecrated life, is always the strong and intense prayer of someone: a grandmother, a grandfather, a mother, a father, a community”, asking believers everywhere to redouble their prayers today for more “laborers for the Lord’s harvest”.

After the Marian prayer Pope Francis launched a series of appeals for the populations of Venezula and China. The first hit by post-electoral turmoil the second by a devastating earthquake.

The Holy Father invited prayers for China “for the victims and for those who are suffering because of the violent earthquake” in Sichuan province. He also called on “the beloved Venezuelan people, especially institutional authorities and politicians to firmly reject any type of violence, and to establish a dialogue based on truth, in mutual recognition, in the search for the common good and love for the nation”.And finally entrusting all of his intentions to Mary Queen of the Heavens Pope Francis took his leave of the thousands below wishing all a blessed Sunday and a good lunch.

Below we publish the homily as per the Pontificale Romanum for the ordination of priests:

Beloved brothers and sisters: because these our sons, who are your relatives and friends, are now to be advanced to the Order of priests, consider carefully the nature of the rank in the Church to which they are about to be raised.

It is true that God has made his entire holy people a royal priesthood in Christ. Nevertheless, our great Priest himself, Jesus Christ, chose certain disciples to carry out publicly in his name, and on behalf of mankind, a priestly office in the Church. For Christ was sent by the Father and he in turn sent the Apostles into the world, so that through them and their successors, the Bishops, he might continue to exercise his office of Teacher, Priest, and Shepherd. Indeed, priests are established co-workers of the Order of Bishops, with whom they are joined in the priestly office and with whom they are called to the service of the people of God.

After mature deliberation and prayer, these, our brothers, are now to be ordained to the priesthood in the Order of the presbyterate so as to serve Christ the Teacher, Priest, and Shepherd, by whose ministry his body, that is, the Church, is built and grows into the people of God, a holy temple.

In being configured to Christ the eternal High Priest and joined to the priesthood of the Bishops, they will be consecrated as true priests of the New Testament, to preach the Gospel, to shepherd God’s people, and to celebrate the sacred Liturgy, especially the Lord’s sacrifice.

Now, my dear brothers and sons, you are to be raised to the Order of the Priesthood. For your part you will exercise the sacred duty of teaching in the name of Christ the Teacher. Impart to everyone the word of God which you have received with joy. Remember your mothers, your grandmothers, your catechists, who gave you the word of God, the faith … the gift of faith! They transmitted to you this gift of faith. Meditating on the law of the Lord, see that you believe what you read, that you teach what you believe, and that you practise what you teach. Remember too that the word of God is not your property: it is the word of God. And the Church is the custodian of the word of God.

In this way, let what you teach be nourishment for the people of God. Let the holiness of your lives be a delightful fragrance to Christ’s faithful, so that by word and example you may build up the house which is God’s Church.

Likewise you will exercise in Christ the office of sanctifying. For by your ministry the spiritual sacrifice of the faithful will be made perfect, being united to the sacrifice of Christ, which will be offered through your hands in an unbloody way on the altar, in union with the faithful, in the celebration of the sacraments. Understand, therefore, what you do and imitate what you celebrate. As celebrants of the mystery of the Lord’s death and resurrection, strive to put to death whatever in your members is sinful and to walk in newness of life.

You will gather others into the people of God through Baptism, and you will forgive sins in the name of Christ and the Church in the sacrament of Penance. Today I ask you in the name of Christ and the Church, never tire of being merciful. You will comfort the sick and the elderly with holy oil: do not hesitate to show tenderness towards the elderly. When you celebrate the sacred rites, when you offer prayers of praise and thanks to God throughout the hours of the day, not only for the people of God but for the world—remember then that you are taken from among men and appointed on their behalf for those things that pertain to God. Therefore, carry out the ministry of Christ the Priest with constant joy and genuine love, attending not to your own concerns but to those of Jesus Christ. You are pastors, not functionaries. Be mediators, not intermediaries.

Finally, dear sons, exercising for your part the office of Christ, Head and Shepherd, while united with the Bishop and subject to him, strive to bring the faithful together into one family, so that you may lead them to God the Father through Christ in the Holy Spirit. Keep always before your eyes the example of the Good Shepherd who came not to be served but to serve, and who came to seek out and save what was lost.

Vatican Radio

First Holy Communion

CONGRATULATIONS TO ALL OUR YOUNGSTERS WHO MADE THEIR FIRST HOLY COMMUNION AT SACRED HEART CATHEDRAL THIS WEEKEND!

Juliana Marie Castañon, Sierra Jordan DeLeon, Fallon Ann Dinolfo, Victoria Marie Enriquez, Brianna Monique Gaona, Jacob Nathaniel Hardy, Alberto Alonso Hernandez, Araceli Marie Holguin, Melinda Amor Holguin, Justin Adrian Jaramillo, Carlos Eddie Jaurequi, Emilio Jose Leija, Alejandro Martinez, Cesar Martinez, Juan Francisco Martinez, Juan Roberto Martinez, Nicholas Isaiah Martinez, Ramiro Martinez, Torren Mackenzie Martinez, Braylon Ray McCleery, Jaylen Ryan Padilla, Marco Joaquin Salas, and Maverick Trevino.

The Concho Padre

Reflections on the Sunday Readings

From Catholic News Service

http://www.catholicnews.com/data/word/13wl0421.htm

The Concho Padre

Gospel – Fourth Sunday of Easter

Gospel Jn 10:27-30

Jesus said:
“My sheep hear my voice;
I know them, and they follow me.
I give them eternal life, and they shall never perish.
No one can take them out of my hand.
My Father, who has given them to me, is greater than all,
and no one can take them out of the Father’s hand.
The Father and I are one

Fourth Sunday of Easter

Almighty ever-living God,
lead us to a share in the joys of heaven,
so that the humble flock may reach
where the brave Shepherd has gone before.
Who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
– Amen.