THE CONCHO PADRE POST

Gospel Jn 6:22-29

[After Jesus had fed the five thousand men, his disciples saw him walking on the sea.]
The next day, the crowd that remained across the sea
saw that there had been only one boat there,
and that Jesus had not gone along with his disciples in the boat,
but only his disciples had left.
Other boats came from Tiberias
near the place where they had eaten the bread
when the Lord gave thanks.
When the crowd saw that neither Jesus nor his disciples were there,
they themselves got into boats
and came to Capernaum looking for Jesus.
And when they found him across the sea they said to him,
“Rabbi, when did you get here?”
Jesus answered them and said,
“Amen, amen, I say to you, you are looking for me
not because you saw signs
but because you ate the loaves and were filled.
Do not work for food that perishes
but for the food that endures for eternal life,
which the Son of Man will give you.
For on him the Father, God, has set his seal.”
So they said to him,
“What can we do to accomplish the works of God?”
Jesus answered and said to them,
“This is the work of God, that you believe in the one he sent.”

To solve the problems of life it is necessary to look reality in the face, ready like the goalkeeper of a football team to grab the ball whatever side it comes from. And without giving in to fear or to the temptation of complaining, because Jesus is always beside every human being, even and especially in the most difficult moments. Pope Francis said this at the Mass he celebrated on Saturday morning, 13 April, in the Domus Sanctae Marthae Chapel.

Among those participating were Domenico Giani, Director of Security Services and Civil Protection, with his relatives, officers of the Gendarmes Corps and of the Fire Brigade, Mons. Alfred Xuereb’s mother and several disabled people who were taking part in a Vatican congress.

In the passage from the Acts of the Apostles (6:1-7), proclaimed in the First Reading, “there is ”, the Pope explained — a piece of the history of the Church’s early days: the Church was growing, the number of disciples was increasing”, but “it was at this very moment that the problems arose”. Indeed, “those who spoke Greek murmured against those who spoke the Hebrew language because their widows were neglected in the daily distribution. “Life”, he continued, “was not always calm and beautiful”, and “the first thing they do is to murmur, to gossip about each other: “But look, the thing is …”. But this does not lead to any solution”.

“The Apostles”, on the contrary, “with the help of the Holy Spirit, reacted well. The summoned the group of disciples and spoke to them. This is the first step: when there are difficulties, it is necessary to examine them closely, to take them up and to talk about them. Never hide them. Life is like this. Life must be taken as it comes, not as we would like it to come”. “It is”, the Pope said, using an effective metaphor that is dear to him “a little like the goalkeeper of the team, isn’t it? He grabs the ball wherever it comes from, This is the reality”. Thus the Apostles “spoke to each other and came up with a lovely proposal, a revolutionary proposal, for they said: “but we are the Apostles, those who Jesus chose”. However, that was not enough. They realized that their first duty was to pray and to serve the Word. “And as for the daily assistance to widows, we must do something else”. This is “what the deacons decided to do”.

Pope Francis ended his homily with the invitation to ask “the Lord for this grace: not to be afraid, and not to use cosmetics on life”, in order to be able “to take life as it comes and to try to solve the problems as the Apostles did. And also to seek the encounter with Jesus who is always beside us, also at life’s bleakest moments”.

L’Osservatore Romano

Pope Francis prayed the Regina caeli with more than 80 thousand people gathered in St Peter’s Square this Third Sunday of Easter. Below, please find Vatican Radio’s tranlsation of his remarks before the traditional Eastertide prayer of Marian devotion.

Dear brothers and sisters, a good day to you!

I would like to touch briefly on the passage from the Acts of the Apostles, which we read in the liturgy of this Third Sunday of Easter. This text says that the first preaching of the Apostles in Jerusalem filled the cities with the news that Jesus had truly risen, according to the Scriptures, and he was the Messiah foretold by the Prophets. The chief priests and the rulers of the city tried to nip the community of Christian believers in the bud. They imprisoned the Apostles, ordering them not to teach in his name. Peter and the other eleven answered, however, “We must obey God rather than men. The God of our fathers raised up Jesus … exalted him at his right hand as Leader and Savior … And we are witnesses to these things and so is the Holy Spirit[.](Acts 5:29-32)” So they scourged the Apostles and commanded them not to speak again in the name of Jesus And they went, “rejoic[ing] that they were counted worthy to suffer dishonor for the name [of Jesus]. (Acts 5:41)”

And I ask myself: “Where were the first disciples the strength for this their testimony?” Not only: whence came to them the courage to preach and the joy of preaching, notwithstanding the obstacles and violence [they faced]? Do not forget that the Apostles were simple men. They were neither scribes, nor teachers of the law, nor of the priestly class. How could they, with [all] their limits, and opposed by the authorities, fill Jerusalem with their teaching (cf. Acts 5:28)? Only the presence of the Risen Lord with them, and the action of the Holy Spirit can explain this. It was the Lord, who was with them, and the Spirit, who moved them to preach: [this] explains this extraordinary episode. Their faith was based on so powerful and personal an experience of Christ crucified and risen, that they were not afraid of anything or anyone, and even saw their persecution as a badge of honor, that made them capable of following in the footsteps of Jesus and to be like Him, bearing witness [to Him] with their lives.

This history of the first Christian community tells us something very important, which applies to the Church in every age, and so to us: when a person truly knows Jesus Christ and believes in Him, one experiences His presence and the power of His Resurrection in one’s life, and one cannot help but communicate this experience. If it encounters misunderstanding or adversity, one behaves like Jesus in His Passion: one responds with love and with the power of truth.

As we pray the Regina Caeli together, let us ask the help of the Blessed Virgin Mary that the Church worldwide might proclaim the Resurrection of the Lord with frankness and courage, and bear effective witness through signs of brotherly love – for brotherly love is the most intimate witness we can bear to [the truth] that Jesus is alive and with us, that Jesus is Risen. Let us pray especially for Christians who suffer persecution – [and] in these times, there are many Christians who suffer persecution, a great many, in many countries: let us pray for them from our heart, with love, that they might feel the living and comforting presence of the Risen Lord.

Vatican Radio

Here’s another true story about the humility and down-to-earth nature of Pope Francis.

http://afriarslife.blogspot.com/2013/04/pope-francis-prepares-sandwich-for.html

Gospel Jn 21:1-19

At that time, Jesus revealed himself again to his disciples at the Sea of Tiberias.
He revealed himself in this way.
Together were Simon Peter, Thomas called Didymus,
Nathanael from Cana in Galilee,
Zebedee’s sons, and two others of his disciples.
Simon Peter said to them, “I am going fishing.”
They said to him, “We also will come with you.”
So they went out and got into the boat,
but that night they caught nothing.
When it was already dawn, Jesus was standing on the shore;
but the disciples did not realize that it was Jesus.
Jesus said to them, “Children, have you caught anything to eat?”
They answered him, “No.”
So he said to them, “Cast the net over the right side of the boat
and you will find something.”
So they cast it, and were not able to pull it in
because of the number of fish.
So the disciple whom Jesus loved said to Peter, “It is the Lord.”
When Simon Peter heard that it was the Lord,
he tucked in his garment, for he was lightly clad,
and jumped into the sea.
The other disciples came in the boat,
for they were not far from shore, only about a hundred yards,
dragging the net with the fish.
When they climbed out on shore,
they saw a charcoal fire with fish on it and bread.
Jesus said to them, “Bring some of the fish you just caught.”
So Simon Peter went over and dragged the net ashore
full of one hundred fifty-three large fish.
Even though there were so many, the net was not torn.
Jesus said to them, “Come, have breakfast.”
And none of the disciples dared to ask him, “Who are you?”
because they realized it was the Lord.
Jesus came over and took the bread and gave it to them,
and in like manner the fish.
This was now the third time Jesus was revealed to his disciples
after being raised from the dead.

When they had finished breakfast, Jesus said to Simon Peter,
“Simon, son of John, do you love me more than these?”
Simon Peter answered him, “Yes, Lord, you know that I love you.”
Jesus said to him, “Feed my lambs.”
He then said to Simon Peter a second time,
“Simon, son of John, do you love me?”
Simon Peter answered him, “Yes, Lord, you know that I love you.”
Jesus said to him, “Tend my sheep.”
Jesus said to him the third time,
“Simon, son of John, do you love me?”
Peter was distressed that Jesus had said to him a third time,
“Do you love me?” and he said to him,
“Lord, you know everything; you know that I love you.”
Jesus said to him, “Feed my sheep.
Amen, amen, I say to you, when you were younger,
you used to dress yourself and go where you wanted;
but when you grow old, you will stretch out your hands,
and someone else will dress you
and lead you where you do not want to go.”
He said this signifying by what kind of death he would glorify God.
And when he had said this, he said to him, “Follow me.”