Monthly Archives: February 2013

Mass in San Angelo for Pope Benedict XVI

Bishop Pfeifer has announced that he will offer a Mass for Pope Benedict XVI on Tuesday, February 26 at 12 noon in the Cathedral. Everyone is invited!

The Concho Padre

Prayer for the First Sunday of Lent

Grant, almighty God,
through the yearly observances of holy Lent,
that we may grow in understanding of the riches hidden in Christ
and by worthy conduct pursue their effects.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
– Amen.

The Roman Missal

Another possible miracle for Blessed John Paul II

The Congregation for the Causes of Saints has received the dossier on a case of miraculous healing attributed to the Pope. The documentation is now in the hands of the medical commission

ANDREA TORNIELLI
vatican city

There is a presumed miracle that has been attributed to the intercession of John Paul II. The Postulator of the Cause, Mgr. Slawomir Oder presented this inexplicable case of healing to the Congregation for the Causes of Saints headed by Cardinal Angelo Amato, a month ago. The dossier is now in the hands of the medical commission. It all took place in the utmost secrecy and confidentiality. But Amato himself and the Archbishop of Cracow, Cardinal Stanislaw Dziwisz – who had been Pope Wojtyla’s personal secretary and a big promoter of his canonization – had already discussed this three weeks ago. The Polish pope’s “inner circle” therefore hoped Wojtyla would receive the title of Saint by 2013.

A reliable source has confirmed to Vatican Insider that a step forward has been made, even if the alleged healing has not yet been examined by the Congregation’s medical commission, headed by Dr. Patrizio Polisca, Benedict XVI’s personal doctor. As is known, in order for a beatification to take place, the Catholic Church needs to guarantee and recognise a miracle attributed to the intercession of the candidate for sainthood and this miracle needs to have occurred after the death of the person who performed it. A second miracle needs to be confirmed in order to move up a step from beatification to canonization, an act proclaimed by the Pope, which implies infallibility and makes the worship of a saint universal. The second miracle must have been performed after the individual’s beatification. In the case of Wojtyla, it took place after the ceremony on 1 May 2011 in the presence of a huge crowd.

It is now up to the Congregation for the Causes of Saints to assess the case and decide whether the case presented has the necessary attributes for the medical commission – composed of various specialists called to give their thoughts on the scientific inexplicability of the healing – to approve it. Wojtyla was beatified for having healed a French nun, Sister Simon Pierre, who worked in a hospital’s maternity ward, from Parkinson’s disease. She had the same syndrome as John Paul II. The sisters prayed for the Pope when he passed away. And Sister Marie Simon Pierre was suddenly cured. The procedure for the recognition of this case of healing was not at all easy because it is difficult to give a precise diagnosis of certain neurological illnesses. Not all the doctors consulted gave their approval even though the Congregation’s final assessment was positive.

Could Benedict XVI’s shock resignation slow down Pope Wojtyla’s canonization process? In theory not, because the Congregation for the Causes of Saints will continue its work as normal until 28 February. But the Conclave and the first steps taken by the new Pope could justify any delay there may be to the dates expected by the Polish Pope’s entourage. What is certain is that the late Pope is a step closer to sainthood. But it is not possible to predict the exact time frame for the process yet and we still have to wait for the doctors in the “saint factory” to make their assessment and pass the dossier on to the theologians and cardinals.

Vatican Information Service

Ghanian cardinal says he’s ready to be Pope!

By Phil Lawler
Catholic News Agency

The possibility that Cardinal Peter Turkson will be elected Pope—never terribly likely—has become more remote with the publication of the Ghanian cardinal’s statement that he would be prepared to accept election. Cardinal-electors generally frown on anything that could be construed as campaigning for the papacy, and Cardinal Turkson already has a reputation for speaking without sufficient forethought.

Back in October, Cardinal Turkson arranged for a screening of a YouTube video entitled Muslim Demographics by all the participants at the Synod of Bishops. Vatican Radio—surely not inclined toward criticism of the Synod’s proceedings—described the video as “fear-mongering.” Cardinal Turkson was forced to issue an apology. That didn’t help his standing among the papabile, either.

Today’s news coverage has included a spate of news reports including quotes from Cardinal Turkson. That’s a sign of the media’s keen interest in the African cardinal. But it’s also a sign of the cardinal’s interest in the media, which may not advance his standing among his fellow prelates. In a conclave cardinals are likely to turn to a candidate they consider reliable, dependable, predictable–someone with whom they are comfortable. Right now Cardinal Turkson is making reporters comfortable. That’s a very different thing.

Catholic News Agency

Deacon Bill Steltemeier, founding president of EWTN, passes away

Irondale, Ala., Feb 15, 2013 (EWTN News).- Deacon R. William Steltemeier, Jr., founding president of the Eternal Word Television Network, died in Hanceville, Ala. on Feb. 15 at the age of 83 after a lengthy illness.

Michael P. Warsaw, current network president and CEO, called Deacon Steltemeier “a man of incredible faithfulness,” noting that only EWTN founder Mother Angelica was more closely associated with the network.

“As a husband, a father, an attorney and in his vocation as a permanent deacon, Bill always remained focused on serving God and serving others,” Warsaw said.

“He devoted himself totally to Mother Angelica’s mission and sacrificed all he had to help her build EWTN into the tremendous vehicle for evangelization that it has become.”

Warsaw added: “While we mourn his passing, we take comfort from his own example of faith and are confident he has heard those words from the Gospel of Matthew, ‘Well done good and faithful servant…enter into the joy of your master.’”

Deacon Steltemeier was born in Nashville, Tenn. on June 6, 1929. He married Ramona Schnupp on Aug. 22, 1953. He graduated from Vanderbilt University and Vanderbilt Law School before entering the U.S. Army and serving for two years in France.

He co-founded the law firm of Steltemeier & Westbrooke in Nashville in 1960. The firm specializes in bankruptcy and commercial law and continues to operate today.

Bishop Joseph A. Durick of Nashville ordained Steltemeier to the diaconate on April 26, 1975. He was among the first American men ordained to the permanent diaconate.

Deacon Steltemeier first met Mother Angelica at a legal convention in Chicago in March 1978.

When he heard Mother Angelica speak, he heard an inner voice say “Until the day you die.” He believed this to mean his life would be dedicated to serving Mother Angelica.

When EWTN was founded in 1980, Deacon Steltemeier became its first president and board member. He resigned from his law firm in 1985 to serve EWTN full-time. He commuted from his Nashville home to EWTN headquarters in Irondale, Ala. for 22 years.

In 2000, the deacon succeeded Mother Angelica as EWTN’s chairman and CEO. He and his wife moved to Hanceville, Ala. in 2002. He retired as CEO in 2009, but was re-elected chairman of EWTN’s Board of Governors the same year.

Deacon Steltemeier worked in various aspects of prison ministry and prisoner rehabilitation. In 1975, the Governor of Tennessee appointed him to the state’s review board for prison reform. He also served as Catholic chaplain to the Tennessee State Prison for Men.

In October 2009, Pope Benedict XVI awarded Deacon Steltemeier the pontifical medal Pro Ecclesia et Pontifice.

The deacon is survived by his wife of 59 years, his brother Fred Steltemeier of Nashville, and several nieces. His son Rudy Steltemeier III and daughter-in-law Debra Steltemeier preceded him in death.

EWTN News Release

USCCB recommends special Masses for Pope Benedict and for his successor

The United States Conference of Catholic Bishops’ Secretariat of Divine Worship has published “Liturgical Notes and Resource Materials for Use upon the Resignation of the Pope.”

“It is appropriate to offer special prayers for Pope Benedict XVI, for his health and well-being, and in thanksgiving for his service to the Church,” the document advises. “Both the Diocesan Bishop and priests in every parish might consider offering a special Mass for the Pope. Mass offered by the Diocesan Bishop at the Cathedral or in each Vicariate for the attendance of as many of the faithful as possible is desirable.”

The Secretariat of Divine Worship reminds priests that until the moment when the Pope’s resignation takes effect — 8:00 PM Roman time (2:00 Eastern time) on February 28 – the Pope’s name should be included in the Eucharistic Prayer of the Mass. After that time, the Apostolic See will be vacant, and reference to the Pope will be omitted from the Eucharistic Prayer.

“Once the Pope’s resignation takes effect, both the Diocesan Bishop and priests in every parish might consider offering a special Mass for the election of the Pope, according to the guidelines of the liturgical calendar,” the document continues.

The document adds:

Upon the election of the new Pope, both the Diocesan Bishop and priests in every parish might consider offering a special Mass for the newly elected Pope according to the guidelines of the liturgical calendar. Mass offered by the Diocesan Bishop at the Cathedral or in each Vicariate for the attendance of as many of the faithful as possible is desirable. If it is the day of the election of the Pope, then the Mass for the Pope (especially on the anniversary of election) is appropriate. This Mass cannot be used on the Sundays of Advent, Lent and Easter, solemnities, Ash Wednesday, and the weekdays of Holy Week.

“Again, the faithful should be exhorted to pray for the newly-elected Holy Father in their private prayers,” the document continues. “The recitation of the Our Father, Hail Mary, and Glory Be for the intentions of the Pope is encouraged. The newly-elected Pope should be prayed for in the recitation of the Rosary.”

Catholic World News

A hymn for the Pope

Many of us who are my age and older will remember this one. Maybe it’s time to bring it back!
(both now for Benedict and then again for the new Pope, whenever he is chosen)

Long Live The Pope
(A Hymn for the Pope)

Long live the Pope!
His praises sound
Again and yet again:
His rule is over space and time:
His throne the hearts of men:
All hail! The Shepherd Pope of Rome,
The theme of loving song:
Let all the earth his glory sing
And heav’n the strain prolong.

Then raise the chant,
With heart and voice,
In Church & school & home:
“Long live the Shepherd of the Flock!
Long live the Pope of Rome!”
Almighty Father bless his work,
Protect him in his ways,
Receive his prayer, fulfill his hopes,
And grant him length of days!

The Concho Padre

Valentine’s Day Special – HAPPILY EVER AFTER

The Secretary of the Pontifical Council on the Family on Cohabitation and True Love

Rome, February 14, 2013 (Zenit.org). H. Sergio Mora

Saint Valentine’s feastday is celebrated worldwide. In the Italian city of Terni, land of this saint, thousands of couples in love gather and vow their fidelity on the tomb of the saint. But beyond the promises and exchange of gifts there is something very profound.

ZENIT talked about this with the Secretary of the Pontifical Council for the Family and of the John Paul II Pontifical Institute, Bishop Jean Laffitte.

ZENIT: What is the most profound meaning of engagement?

Bishop Laffitte: Engagement has a very profound meaning. It begins when two young people who love one another and have declared their love to each other wish to live together for the rest of their lives; they want to get married.

Thus, a certain time of preparation begins for them, and the Church provides for it before the marriage. In the meantime, it is a period that has particular meaning, because it is the time of promise, not that of living together.

ZENIT: What is the difference between being engaged and living together, as happens often in the West?

Bishop Laffitte: There is a great difference, the promise is not yet the definitive commitment; therefore, it doesn’t create an absolute right for a future common life. It means walking together so that the commitment is made in the best possible conditions. It indicates a time of preparation, of growth, of reflection and maturation. The sentiment must be transformed into a free decision to be committed for life, because engagement is not about giving oneself but about preparing for the gift of oneself.

ZENIT: What is the problem today?

Bishop Laffitte: The lack of awareness between the promise and the enjoyment of the goods proper to marriage, in other words, living together. When two young people love one another and live together, they are already having a good that only marriage can offer. The gift of oneself to another means that the future of one belongs to the other, and the other enters into my liberty and my future. Instead when they live together, and a difficulty arises, they can say, “we have had a good time together, let’s remain friends.”

ZENIT: What are the consequences of pre-marital cohabitation?

Bishop Laffitte: They are twofold. First, because one is not properly prepared for the gift of oneself and has unduly appropriated the availability of the other. And the second problem is a situation – and mothers of families will understand me – which is more unfavorable for the women than for the men, because they don’t give the same thing. Whereas in marriage, both must give. There is no equality of expectations.

ZENIT: Is the demographic winter growing because of this pre-marital living together?

Bishop Laffitte: Certainly, because this delays very much the birth of the first child, and also because one gets the habit of living sexuality outside openness to life, with contraceptive methods, to say nothing worse. And to use one’s sexuality in a contraceptive way makes persons unprepared for receiving the gift of life.

It’s curious to see that couples that lived together for a number of years, when they get married, have a tendency to separate, to divorce in the first two years. It’s odd …

ZENIT: Pre-marital cohabitation brings heavy collateral effects, no?

Bishop Laffitte: As long as cohabitation is presented as an innocent way to get to know one another. Well, the truth is, it’s not so. And when they get married they discover that they no longer have the freedom they had before. Studies show that there is more hypo-fertility in those cases, perhaps it’s a psychological phenomenon, or related to age, or because it’s more difficult.

ZENIT: How can the feast of Saint Valentine be lived well?

Bishop Laffitte: Beyond the festive side, one must ask oneself: What do I expect from the loving relationship I have? What is the real desire of my heart? And adults and friends who support those who are going to get married must help them understand what the most profound expectation is.

ZENIT: Is there a dimension of love and fidelity in human nature?

Bishop Laffitte: John Paul II said that the greatest desire is to love and to be loved, and he was referring to the fundamental dimension of life. For instance, there is no adolescent in the world who, when he falls in love for the first time, let’s say at 16 or 17, doesn’t have the desire that what he is experiencing will last all his life. The desire of a love forever is entirely natural in man.

When young people are helped to ask themselves what they really want, then they realize that the “flirt” of a night in a disco or at the university might have been enjoyable but it didn’t satisfy the desire in their heart.

[Translation by ZENIT]

From ZENIT.ORG

Nun describes simplicity of Pope’s retirement monastery

One of the nuns that lived in the monastery where the Pope will retire says his choice shows his “great simplicity” because it “is not a work of art or comparable with other Vatican buildings.”

“His decision to retire has surprised me, but he is very brave, although he is fragile and elderly,” said the nun from the Order of the Visitation of Holy Mary, who requested anonymity because of her cloistered life.

“But this decision is proof that he has a very lucid mind,” she stated, adding that “our self love does not allow us to see our own limitations, contrary to what Pope Benedict has done.”

“If I loved him before,” she declared, “now I love him even more.”

The sisters led a simple life with no staff. They spent their time praying and, for their 400th anniversary, the nuns made making liturgical vestments for Pope Benedict to donate to poorer churches.

“One week before we left he asked us: ‘what will the Pope do without you?’ and he asked us to keep praying for him,” said the nun.

“His decision has made us cry, but he has been very brave,” she added.

The monastery, called Mater Ecclesiae, is 4,300 square feet and lies just west of St. Peter’s Basilica.

It contains a chapel, a choir room, a library, a semi-basement, a terrace and a visiting room that was added in 1993.

When Pope Benedict XVI announced on Feb. 11 that he was going to resign from the papacy and live in the convent, speculation began to circulate about when he made his decision, since renovations began in Nov. 2012.

According to the Spanish nun, who currently resides in a convent in Madrid, the building had not been refurbished in 18 years and needed minor repairs.

“We had humidity in the basement, the windows needed changing, and the terrace on top needed fixing and painting because of past snow,” she explained.

“But the building is very small, so they had to wait for us to leave to begin working on it.”

Reflecting on her experience living in the Vatican convent, the Visitation nun said she and her fellow religious felt intensely that they “were the heart of the Church.”

“It was an experience that is very hard to put into words.

Their mission was to pray for the Pope, for his trips, and accompany him in prayer on a daily basis.

The Spanish nun recalled how Pope Benedict would often thank them for their prayers and regularly checked up on their general well-being.

He originally wanted French nuns to live in the monastery, she explained, but due to the small number of vocations in France he decided it would be better to pick them from Spain.

The monastery was established in 1994 by Blessed John Paul II as a place dedicated solely to prayer for the Pope, his ministry and the cardinals.

The order of the Visitation of St. Mary was picked from among many other religious groups to live in the monastery from Oct. 7, 2009 until Oct. 7, 2012. 


Their stay was extended for 15 days and they left the monastery on Oct. 22, just after Bl. John Paul’s feast day.

The seven sisters all came from convents in Spain, but one was from Colombia and another from Equatorial Guinea.

EWTN News

Gospel for the Friday after Ash Wednesday

Matthew 9:14-15

The disciples of John approached Jesus and said,
“Why do we and the Pharisees fast much,
but your disciples do not fast?”
Jesus answered them, “Can the wedding guests mourn
as long as the bridegroom is with them?
The days will come when the bridegroom is taken away from them,
and then they will fast.”